This essay was first published on the Reform Judaism blog, and was adapted from an article I wrote in December 2013 for the monthly Bulletin of Peninsula Temple Sholom in Burlingame, Calif.

Some Jewish families light Shabbat candles every Friday night. That is authentic Reform Judaism. Some families rarely or never light Shabbat candles. That, too, is authentic Reform Judaism.

Reform Judaism is both a living religion and a vibrant culture. As Reform Jews, we are charged with using the Torah as a guide to living meaningful lives and making the world a better place. We carry out rituals and maintain traditions that add meaning to our lives. It’s up to us to make informed, educated decisions about which rituals and traditions we will follow, both in our homes and in our synagogues.

As a result, some in our congregations keep strictly kosher houses, never eating non-kosher food outside the home. That’s authentic Reform Judaism. Others cook and enjoy bacon cheeseburgers and other non-kosher fare. That’s authentic Reform Judaism too.

Some say that “ethnic food” means corned beef and matzo ball soup; others prefer a little shrimp or stir-fried pork on their Passover rice. Both are authentic Reform Judaism.

What about holidays? Congregants build sukkot every year, host Passover sederim, light candles each night of Hanukkah, and fast on Yom Kippur. Well, some do. Other congregants never do any of these things, ever.

Some families observe one day of Rosh Hashanah and seven days of Passover; others follow two days of Rosh Hashanah and eight days of Passover.the monthly Bulletin of Peninsula Temple Sholom in Burlingame, Calif.Each of these practices represents authentic Reform Judaism.

Do you come to Friday evening or Saturday morning services to observe a yahrzeit? Do you put on tefillin? Do you attend Torah study? If so, you are an authentic Reform Jew. If you don’t know what tefillin are, you are still an authentic Reform Jew. Do you believe women should wear tallitot and read from the Torah? Some Reform Jews ascribe to this belief, others do not.

Do you trace your Jewish lineage in an unbroken line from great-grandmother to grandmother to mother to you? You are an authentic Reform Jew. Does your Jewish heritage come from your father only? Are you a Jew-by-choice? Each of you is an authentic Reform Jew.

Such diversity is our strength, and demonstrates just why Reform Judaism is the largest, fastest-growing Jewish denomination in North America.

In early December 2013, 5,000 Reform Jews attended the Union for Reform Judaism (URJ)’s Biennial Convention, gathering together to study, to pray, to teach, to learn, to share ideas, to get in touch with our spirituality, to celebrate, to hear from leaders of our Movement and our world, to sing, to dance, to worship, to inspire and to be inspired. The amazing Biennial — as it always does — celebrated the diversity of authentic Reform Judaism — both here in North America and throughout the world.

Over time, we have seen rituals come and go, traditions reinvented and reinterpreted. Constant change — the foundation of Reform Judaism — is here to stay. With it, we are free to re-evaluate of what works, what is meaningful, and what speaks to our collective minds, souls and spirits.

As a URJ board member, I’m privileged to attend worship services at Reform synagogues all over North America — from Berkeley to Boston, from Dallas to Denver, from Seattle to St. Petersburg, from Los Angeles to Las Vegas, from Portland to Phoenix, from Burlingame to Brooklyn.

We can see the diversity of Reform Judaism in our Movement’s nearly 900 congregations, where, it seems, every possible practice can be found. Every shul is unique, yet we are all the same.

Some synagogues use Mishkan T’filah, some use Gates of Prayer, others use homemade siddurim. Every rabbi, every cantor, the music and the readings, the customs and the rituals — they’re all unique, they’re all the same. Most of all, each and every one is authentic Reform Judaism.

The onegs, the motzi, where the candles are lit, what’s in the kiddush cup on the bima, the ways that members, leaders, young people and guests are engaged — it’s all the same, it’s all unique, and each demonstrates authentic Reform Judaism.

I am proud — and I hope you are, too — to be part of the most vibrant Jewish movement in North America. I am proud to be part of a movement that is authentic, organic, energetic, growing, engaging, advancing, evolving, and moving. Indeed, authentic Reform Judaism never stands still; it is, in fact, why we are a movement.

This is one of a series of articles I wrote for the monthly Bulletin of Peninsula Temple Sholom in Burlingame, Calif.

The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit,
Shall lure it back to cancel half a Line,  
Nor all thy Tears wash out a Word of it.
— Omar Khayyám (1048-1131)

My favorite part of the b’nai mitzvah ceremony at PTS is the l’dor vador presentation of the sacred Torah. From grandparent to grandparent, from grandparent to parent, from parent to parent, from parent to child, we pass down our most treasured symbol, and with it, we pass along our hopes, our dreams and our roles. The l’dor vador is beautiful to watch. It’s even more beautiful, and even more touching, when you receive the Torah from your parents, and then hand it off to your own child, as Carole and I did in December 2006.

Michael’s becoming a bar mitzvah, a son of the commandment, was truly a liminal moment. A time of significant change. An inflection point. Our lives would never be the same after that.

We are at another inflection point, probably one that means more to me than to you. My term as President of the Board of Trustees ends on June 30. Wow. So much has changed and evolved in this kehila kedosha, this blessed community. As the torch of lay leadership moves on, we are experiencing many liminal moments at Peninsula Temple Sholom. Let me share some of them with you.

Changes to our clergy team. As you know, Rabbi Rebekah Stern heads across the Bay on July 1. The hard-working Rabbinic Search Committee, co-chaired by past president Keith Tandowsky and by board vice-president Lauren Schlezinger, remains hard at work. As of this column due date (early May), the search is still ongoing. Like you, I am a little antsy, but am confident that the process will result in an excellent clergy plan for our PTS community.

A new title for Allison Steckley. Allison’s first year at PTS as a preschool teacher was the same year that Michael started preschool. Allison followed Cindy Common and Bobbie Goldstein as Preschool Director – and the board recently upgraded Allison’s title to Director of Early Childhood Education. Under Allison’s leadership, and thanks to her vision, the Preschool goes from strength to strength.

Transitioning of Brotherhood. It’s a sad reality, but congregational participation in Brotherhood has declined significantly over the past few years. In April, the Brotherhood board voted to suspend activities as a Temple auxiliary as of June 30. Let me thank everyone who participated in Brotherhood for their myriad contributions to PTS, and especially acknowledge president Alex Wilkas, treasurer Michael Battat and immediate past president Habib Lichaa for their incredible hard work, commitment and leadership.

Creation of a new Caring Community program. We heard many messages in our Kolot conversations, and one is that many congregants need more personal support from the PTS than the leadership has realized. I am thrilled that board member Linda Korth is heading a task force to reimagine the Caring Community at PTS as part of our Sukkat Shalom. Linda is working closely with Rabbi Dan Feder, executive director Sandy Silverstein, and many others. Look for exciting news to come out about Caring Community over the past year, along with ways for you to participate.

Spiritual Center and Chapel renovation. The new Jack & Candee Klein Spiritual Center, will be a complete reinvention of three rooms, currently known as the chapel, the corner room and the computer lab. (The corner room will be remodeled and become the new Lent Chapel.) This miracle is due to the incredible generosity of the Jack and Elisa Klein Foundation – thank you! The construction will happen this summer and the new space will completed before Preschool and Religious School open in the fall. Let me thank past president Diane Goldman, who is chairing the project, and everyone involved, for their amazing work.

Continuing evolution of Kolot. The Kolot Steering Committee, co-chaired by board member Heidi Schell and by Neal Tandowsky, has already launched Phase II of the Kolot (“Voices”) project. Working together with Sister Judy Donovan and Joaquin Sanchez from the Industrial Areas Foundation, we are becoming closer as a community — and discovering what our common values are. (See the comments above about the Caring Community as one of the first fruits of Kolot.) We are going places, and we will make a difference.

Fresh lay leadership for PTS. The 2014-2015 Board of Trustees takes office on July 1 under incoming president April Glatt. This temple has an incredibly wonderful and dedicated board, and April is a blessing. It been an honor to contribute to the PTS board, which I joined 2007, under presidents Karen Wisialowski, Keith Tandowsky and Brian Hafter. All three have been my mentors and my role models. Thank you, Karen, Keith and Brian, for your leadership, and for providing me with this opportunity to serve.

Transitions for the Zeichick family. In July, Carole and I will move to Phoenix. This brings us much closer to our son Michael (who is stationed at Twentynine Palms, Calif.) and to our many cousins who live in the area. After 25 years in the Bay Area, we are ready for new adventures and for high-temperature fog-free living. We aren’t disappearing entirely: Carole and I will visit PTS whenever we come back for business and pleasure. We also hope to see you when you go to Scottsdale for Giants spring training or otherwise visit the Valley of the Sun.

Thank you, thank you, dear friends

This is where I say thank you to all the past presidents, who have shown us so much kindness; to everyone I have served with on the board; to Rabbi Dan Feder, Rabbi Rebekah Stern and Cantor Barry Reich; to Sandy Silverstein, Allison Steckley and Eran Vaisben; to all the hard-working Temple staff; to all committee chairs and members; to every volunteer and donor; and to everyone Carole and I have prayed with, studied with, worked with, shared a meal with, mourned with and laughed with. You are all b’tzelem elohim, created in the image of God.

Dear friends, Peninsula Temple Sholom has been our spiritual home for many years. You have provided us with a shelter of peace, and given Michael a wonderful Jewish education and solid moral center. For that we shall always be grateful. Our love for this sacred community will endure forever.

Yevarechecha adonai veyishmerecha. Ya’er adonai panav elecha veyichunecha. Yisa adonai panav elecha veyasem lecha shalom.

May God bless you and keep you. May the light of God shine on you and be gracious to you. May the presence of God be lifted over you and may God bless you with peace.

This is one of a series of articles I wrote for the monthly Bulletin of Peninsula Temple Sholom in Burlingame, Calif.

Did you know that we are safeguarding a Holocaust Torah at Peninsula Temple Sholom? You can see the scroll in the Raiskin Torah Center building. It’s in the display case with the yellow Torah cover dedicated in loving memory of Cantor Israel Reich z”l and Helen Raiskin z”l.

The Holocaust scroll is not a “kosher” scroll, fit to be used for a Torah service or reading. That’s because the scroll’s parchment was heavily damaged during the Holocaust era. Rabbi Gerald Raiskin z”l agreed to take the scroll in as a memorial, as a silent witness to that horrific era. (The Hebrew description for a non-kosher Torah scroll is pasul, which roughly means invalid or unfit.)

I was reminded of the Holocaust scroll in January when PTS Executive Director Sandy Silverstein shared with me a letter from the Memorial Scrolls Trust, an organization in London. The letter was dated December 8, 2003 (13 Kislev 5764) and was addressed to Rabbi Raiskin, Rabbi David Wirtschafter, then the associate rabbi, and Gary Pollard, who was synagogue president at the time. Much of the letter was focused on fundraising for the Memorial Scrolls Trust, but it also said:

Since 1973 your congregation has been guardian of Scroll Number 890 from Rakovnik. This is one of the 1564 Czech Torah Scrolls collected by the Nazis from Bohemia and Moravia, which were eventually rescued by Westminster Synagogue and brought from Prague to London in 1964. Each Scroll is a symbol of a people and its indestructible faith, which must surely have been a continuing source of inspiration to your community.

The Czech Torah Scroll arrived at PTS in 1973 — and 2014 is the 50th anniversary of the rescue and distribution of the scrolls. As the Trust explains on its website:

On a wet and windy day in February 1964, the first of two consignments of scrolls arrived at Kent House in London, the home of Westminster Synagogue. They were met by Rabbi Reinhart and a group of his congregants. They were unloaded from the trucks which had crossed Europe from Prague and laid out in the marble entrance hall of the Synagogue, like so many lifeless bodies in the polythene shrouds that had protected them in the Michle Synagogue.

On the second floor of the old Victorian building (the original house had been the home of Queen Victoria’s father), wooden shelves had been erected to receive the scrolls. They were carefully laid out, side by side, with their labels showing. As the labels did not always tally with the original lists, one of the helpers’ first tasks was to re-label them with a new series of numbers which could be entered on to index cards, with any information that could be gleaned about the scroll, its condition, place of origin and any other information available.

The task of examining every one of the 1,564 scrolls could then begin, for each one had to be carefully unrolled, scrutinised and recorded. Some were in appalling condition, burnt, damaged by water or otherwise torn and soiled. Many were too bad to be used again, but many were good enough to merit careful cleaning and restoration. The new life of the Scrolls was about to begin.

The 50th Anniversary was commemorated at a special worship service on February 9 in London. You can watch a seven-minute video from that service at: http://youtu.be/QeXX3Bubr6o

Next Generation of Leadership

April Glatt — a member of the Board of Trustees since 2008 — has been elected as the next president of the congregation. The election took place in the February Board meeting, and her term will begin on July 1, 2014.

Our Board elects incoming presidents each February for a one-year term, and it is usual and customary for a president to serve two back-to-back terms. (There is a two-term limit for the president, and an eight-year term limit for trustees.) Thus, while technically April’s elected term lasts through June 2015, we should expect her to serve as the Board president through June 2016.

April’s work on the Board has been exemplary as chair of a wonderful congregational fundraiser, as membership chair, and for the past two years, as chair of the Board’s Personnel Committee. April is a close advisor, as well as a dear friend. I am incredibly excited about April’s vision for the congregation. Under her leadership, Peninsula Temple Sholom will go from strength to strength. As we say five times each year when we conclude reading one book of the Torah and transition to the next, chazak, chazak v’nitchazek!

Hearing You at the Annual Meeting

Each May, Peninsula Temple Sholom hosts an Annual Meeting, which is your opportunity to hear reports from the Board President and the clergy, as well as see the budget and elect new Trustees to the Board. If you have attended a recent Annual Meeting, you’ll know them to be fairly dry. Lots of reports, lots more reports, and then, well, more reports. PowerPoint! At the Annual Meeting, congregants hear from the leadership, but the leadership does not necessarily hear from the congregation.

This year, we are transforming the Annual Meeting into an Annual Meeting & Conversation. The program will still have reports — but the reports will be fewer and shorter. In the spirit of Kolot, we will add opportunities for everyone to get to know one another better, and to provide meaningful input to the clergy, staff, and lay leadership of the congregation.

The Annual Meeting & Conversation will take place on Wednesday evening, May 21. Please mark your calendar — and please add your voice to the conversation.

This is one of a series of articles I wrote for the monthly Bulletin of Peninsula Temple Sholom in Burlingame, Calif.

Happy New Year! While this is the February 2014 edition of the Bulletin, as I write it’s the last few days of December 2013. This time of year, the mind is seduced into retrospection and future thinking.

Retrospection

We should be proud of the past year at Peninsula Temple Sholom. Here are a few, only a few, of the highlights:

• Meaningful, spiritual and fulfilling High Holy Day 5774 worship for all ages
• Experimentation and delight in Shabbat and festival services
• The warm embrace of Sukkat Sholom and the launch of Kolot
• Wonderful life-long learning, including great Scholars-in-Residence
• Movement of our Preschool and Religious School from strength to strength
• Tremendous upgrades to our campus, including the dome and landscaping
• The growth in our Social Action programming, including Home & Hope
• Securing a generous donation to create a Spiritual Center and refurbish the Chapel
• Dedication of the beautiful new Holocaust Memorial (near the Sanctuary)

Biennial Matters

Another high point came in mid-December, as we attended the 2013 Biennial of the Union for Reform Judaism & Women of Reform Judaism. Some of delegation of 20 PTSers stayed for the entire Biennial; others popped in for only a short time. Here is the PTS delegation (if I missed anyone, please forgive me):

Shari Carruthers – Rabbi Dan Feder – Ellie Feder – Sandra Feder – Michael Fried – Esther Emergui Gillette – Jeff Katz – Michele Katz – Marjory Luxenberg – Cantor Barry Reich – Heidi Schell – Lauren Schlezinger – Gail Shak – Steven Shak – Sandy Silverstein – Allison Steckley – Nancy Sturm – Eran Vaisben – Alan Zeichick – Carole Zeichick

The Biennial was packed with moving worship, music, classes and speeches by individuals like Rabbi Rick Jacobs, President of the URJ; Benjamin Netanyahu, Prime Minister of Israel; Joe Biden, Vice President of the United States; Mark Bittman, food columnist for the New York Times; Anat Hoffman, executive director of the Israel Religious Action Center and chair of Women of the Wall; Rabbi David Ellenson, retiring President of Hebrew Union College; and Neshama Carlebach, music superstar and daughter of Rabbi Shlomo Carlebach.

You can read Nashama’s beautiful essay, “How I Became a Reform Jew,” at http://tinyurl.com/mqgpcd2

Want to know where the Reform Movement is going? Listen to Rabbi Jacobs’ keynote. Yes, the speech is over an hour long, but you will be moved and inspired by his words and his vision: http://youtu.be/Yp5fGPOpXrw

This Biennial also celebrated the 100th anniversary of Women of Reform Judaism. Our own Michele Katz is a member of the WRJ North American Board of Directors, and Shari Carruthers is Area Vice President for the WRJ Pacific District Board of Directors. They, along with PTS Sholom Women President Esther Emergui Gillette, and Incoming President Nancy Sturm, were very busy at the WRJ Biennial.

It is not too early to mark your calendar for next URJ North American Biennial, Nov. 4-8, 2015, in Biennial. I hope you will join me there.

Future Thinking

My own key take-aways from the Biennial will help guide the work of the Board of Trustees in 2014. They include:

• We must practice audacious hospitality to everyone who visits PTS, new members of our congregation – and every family in our community.
• Welcoming Interfaith families into our community is a good beginning, but it is not sufficient.
• We must continually build and strengthen our Caring Community to address the physical and spiritual needs of our people.
• We must focus on why people choose to seek out and join a Jewish community – the real reasons, not the temporal or transactional reason (like needing a bar/bat mitzvah).
• As Reform Jews, we must define our own Judaism. We must not continue letting Orthodox Jews define Judaism to our community and the wider world.
• The Temple leadership must remain visionary and forward-thinking. We must be bold and take risks. We must never be complacent. We must not be afraid to experiment and fail.
• We must think outside the walls of our buildings. We have a Sanctuary, a Preschool and a Religious School, but that is not who we are – we are more than that.
• Music is central to worship, whether it’s Shabbat, festivals or High Holy Days. Nothing reaches souls like music.
• Members of the PTS community want to be known, to know that their presence is welcomed, and their absence is felt. If they don’t feel this way, we haven’t done our job as leaders and as a community.

Rabbinic Search

As everyone should know by now, Rabbi Rebekah Stern will leave Peninsula Temple Sholom when her contract ends in June 2014. She will take up a new pulpit position of Associate Rabbi across the Bay at Congregation Beth El in Berkeley. That’s the synagogue she grew up in, and where her daughter Leora attends Preschool. We rejoice that Rabbi Stern will work closer to her home, and will share her rabbinate with her family.

The Board has established a Rabbinic Search Committee, co-chaired by Lauren Schlezinger, 2nd Vice President of the Board of Trustees, and by Keith Tandowsky, a Past President of the congregation. Let me publicly thank the search committee for their hard work on behalf of our community:

Elana Citrin – Andrea Cohn – Rabbi Dan Feder – Jenna Fisher – Laurie Friedman – Scott Haber – Eva Heller – Jon Herstein – Anna Kurzrock – Monette Meredith – Lauren Miller – David Monash III – Sam Saddik – Lauren Schlezinger – Keith Tandowsky

May the New Year of 2014 be good to you and your family. See you around the Temple!

This is one of a series of articles I wrote for the monthly Bulletin of Peninsula Temple Sholom in Burlingame, Calif.

Some PTS families light Shabbat candles every Friday night. That is authentic Reform Judaism. Some families rarely or never light Shabbat candles. That, too, is authentic Reform Judaism.

Reform Judaism is both a living religion and a vibrant culture. As Reform Jews, we are charged with using the Torah as a guide to living meaningful lives and making the world a better place. We carry out rituals and maintain traditions that have meaning in our lives. It’s up to us to make informed, educated decisions about which rituals and traditions to follow, both in our homes and in our synagogues.

That’s why some in our congregation keep strictly kosher homes, and won’t ever eat non-kosher food outside the home. That’s authentic Reform Judaism. Others cook and enjoy bacon cheeseburgers. That’s authentic Reform Judaism too. Some say that “ethnic food” means corned beef and matzo ball soup; others prefer a little shrimp or stir-fry pork on their Passover rice. Both are authentic Reform Judaism.

What about holidays? PTS congregants build a sukkah every year, host a Passover seder, light candles each night of Chanukah, and fast for Yom Kippur. Other congregants never do any of these things.

Some families observe one day of Rosh Hashanah and seven days of Passover; others follow two days of Rosh Hashanah and eight days of Passover.

All represent authentic Reform Judaism.

How do you choose to observe?

Do you come to services to observe a yahrzeit? Do you put on t’fillin? Do you attend Torah study? If so, you are an authentic Reform Jew. If you don’t, you are also an authentic Reform Jew. Do you believe women should wear a tallit and read from the Torah? Some Reform Jews do, and others do not.

Do you trace your Jewish lineage in an unbroken line from great-grandmother to grandmother to mother to you? You are an authentic Reform Jew. Does your Jewish heritage come from your father only – or are you a Jew by choice? You, too, are an authentic Reform Jew.

This diversity is our strength, and demonstrates why Reform Judaism is the largest, fastest-growing Jewish denomination in North America.

In early December, more than 5,000 Reform Jews will attend the Biennial Convention of the Union from Reform Judaism.

We will gather in San Diego to study, to pray, to teach, to learn, to share ideas about synagogue management, to get in touch with our spirituality, to celebrate the 100th anniversary of Women of Reform Judaism, to meet with Israeli Prime Minister Bibi Netanyahu, to inspire and to be inspired. I am looking forward to attending, as are Rabbi Dan Feder, our executive director Sandy Silverstein, and a large delegation from PTS.

Celebrating diversity

The Biennial celebrates the diversity of authentic Reform Judaism here in North America, and of progressive Judaism throughout the world.

We can see the diversity of Reform Judaism right here in our own Burlingame congregation. Every possible practice, it seems, can be found within our members’ homes.

Peninsula Temple Sholom is a model for both the diversity and evolution of Reform Jewish practice. My family became part of the PTS community in the early 1990s, and under Rabbi Raiskin z”l and Rabbi Feder, we’ve seen rituals come and go, and traditions reinvented and reinterpreted. Constant change is here to stay. Constant change is the earthquake-proof foundation of Reform Judaism as we reevaluate what works, what is meaningful, and what speaks to our collective minds, souls, and spirit.

As part of my role as a board member with the Union for Reform Judaism, I’m privileged to attend worship services at Reform synagogues all over North America. From Burlingame to Berkeley, from Dallas to Denver, from Seattle to St. Petersburg, from Boston to Brooklyn, from Los Altos to Las Vegas, from Palm Desert to Phoenix, every shul is different.

Every rabbi, every cantor, every service.

The tunes and readings and prayers are the same, but sometimes they are unique. Some synagogues use Mishkan T’filah, some still use Gates of Prayer, and others use their own home-made siddurim. The onegs. The motzi. The engagement of the congregation, of lay leaders, of young people, of guests. Never the same in two synagogues. Yet each time, it’s authentic Reform Judaism.

I am proud to be part of the most vibrant Jewish movement in North America. I am proud to be part of a movement that is authentic, organic, energetic, growing, engaging, advancing, evolving — well, moving. That’s why we’re a movement.

Reform Judaism never stands still.

My 2013/5774 Rosh Hashanah speech at Peninsula Temple Sholom in Burlingame, Calif.

A synagogue, like Peninsula Temple Sholom, is many things. Around the High Holy Days, we are a beit t’filah, a house of prayer, worship and spirituality. We are a beit knesset, a gathering place for friends, neighbors and the community. And of course, we are a beit midrash, a house of study for adults and children.

We strive to ensure that PTS is always a beit shalom, a house of peace, of caring, and of healing. Since 2012, we have embraced sukkat shalom as our guiding principle. Everything we do should maintain and enhance a shelter of peace over our community.

Who builds and maintains that sukkat shalom? You do. A few months ago, we had a Recognizing Volunteers Shabbat, and there were more than 300 names from those who actively helped our congregation. Wow! I’m not include that list here, but as we begin the New Year 5774, allow me to mention a few key groups. First, let me praise our congregational lay leadership and volunteers.

Allow me to thank the Board of Trustees: Marci Benson, Marc Engel, Rob Filer, Michael Fried, April Glatt, Liz Gottfried, Stacie Hershman, Linda Korth, Roger Lazarus, Reid Liebhaber, Scott Rodrick, Heidi Schell, Lauren Schlezinger, David Silberman, Sharon Silverman, Andrea Sobel, and Michelle Tandowsky. Also Esther Gillette, the president of Sholom Women and Alex Wilkas, president of Brotherhood. Let me thank Darci Rosenblum, president of the Preschool Committee; Eva Heller and Anna Kurzrock, co-presidents of PARTY; and everyone who chairs or participants in a committee or task force. Our lay leaders and volunteers are our congregation’s strength.

Let me acknowledge the hard work of our past presidents, many of whom continue to serve the congregation on committees, task forces, and projects. Our past presidents are our congregation’s wisdom. Allow me to thank Rabbi Dan Feder, Rabbi Rebekah Stern, and Cantor Barry Reich for their 24/7 commitment to every Peninsula Temple Sholom family. Our clergy are our congregation’s soul.

Let me call out Executive Director Sandy Silverstein, Preschool Director Allison Steckley, Religious School Director Eran Vaisben, and all our staff and teachers. They work so hard for the good of the community. Our professional staff and teachers are our congregation’s heart.

Let me thank every one of you for supporting Peninsula Temple Sholom through your time and talent.

Everyone does so much — but I must ask for more. We need your financial support to build, protect, and maintain the Shelter of Peace over Peninsula Temple Sholom. If you have not already done so, please contribute to our High Holy Day Appeal at www.sholom.org/give.

We do not measure our success in dollars, but in participation.

To be direct: It costs a lot of money to run a synagogue, and to build and sustain the Sukkat Shalom over our community. Our goal is nothing less than 100% participation from every member, every family. No matter whether your gift is large or small, we need your help.

You have the power to help us toward our goal. Without your personal support, we will not reach 100% participation. With your help, we will succeed. Yasher koach — may your strength be increased — for all that you do, and may the New Year be sweet for you and your family.